"Although my teacher passed away, I feel he is still alive… My great teacher was so knowledgeable about the ancient and modern times... While the Sino-US relationship was improving and becoming deeper, my teacher acted as a bridge between the two." Those were the words of the inscriptions written by Zhang Zuling, a Confucian scholar of Kunshan Mountain, in memory of DuBose, a missionary to China in the late 19th century. The inscriptions were engraved on a monument by craftsmen.
During his 38 years in Suzhou, China, Hampden Coit Dubose did many great things. He preached the gospel, established churches, ran schools, published Bible commentaries, and founded the Anti-Opium League in China. He tremendously influenced public opinion against the opium trade.
Hampden Coit DuBose was born on 30 September 1845 in South Carolina. Later he graduated from Columbia Theological Seminary. In 1872, he was assigned by the American Presbyterian Church to Suzhou where he took his newly wedded wife with him.
They rented a house in Suzhou Lane and started a gospel ministry. In the region, they built a long-term relationship with the local people and learned the Suzhou dialect. They visited the local Confucian scholars and left their footprints in Yangjiaqiao, Yokota, Guangfu, and other rural areas where they preached. Historical resources suggest that the DuBose team established a total of 14 churches in Suzhou City distributed across eight towns in the Shushuguan and Lumu regions.
DuBose was also keen on education. In early 1872, he set up a school in Fengmen. Later, he built more schools in Panmen, the twin tower temple, and Zhangjia Alley.
He also contributed to resources for the study of the Bible. In 1892, he was appointed by the Christian Bible Commentary Committee as a Bible commentator.
In 1909, his Commentary of Proverbs was published at Shanghai Sino-US Book House and The Commentary of Judges in lead-print at the Chinese Christianity Publisher. DuBose’s translation of the Bible can be found among his sermons he wrote in Chinese.
In addition, he paid attention to the relationship between the Christian faith and Chinese culture. His works in this area included Preaching in Sinim: The Gospel to the Gentiles, with Hints and Helps for Addressing a Heathen Audience, The Image, the Dragon, and the Demon: Or the Three Religions of China Confucianism, Buddhism and Taoism and Preaching in the Pulpit (in Chinese).
Among all his brilliant contributions, he perhaps was best known for his active participation in the anti-opium campaign. The City of Suzhou, located along the Beijing-Hangzhou Canal, was entitled ‘heaven on earth’, a city full of natural and artistic beauty. However, he witnessed the disaster caused by opium. Although it had been more than 30 years since General Lin Zexu campaigned to ban opium and the Opium War had become history by then, opium was still there leaving a very bad aftermath.
Seeing the scourge of opium and the problems it caused for people, he and the prominent missionary William Hector Park along with Christian medical professionals decided to establish the Anti-Opium League in China. DuBose became its first president. This was the first anti-opium society in China.
Their anti-opium campaign gained momentum, and many people joined in after learning about the organization. In 1899, the Anti-Opium League published “Opinions of over 100 Physicians on the Use of Opium in China”, a survey report that involved more than 100 professionals in medicine, explaining the purpose of the organization, and the dangers of opium. Ultimately it gained the advocacy of public opinion on banning the trade.
During the campaign, DuBose wrote in 1895 to the British and American governments pleading for an end to the sale of opium to China, and he organized missionaries to sign a joint petition pleading for the Qin government to ban opium.
The organization was supported by the then U.S. President Theodore Roosevelt, the U.S. Congress, the All-Nations Anti-Opium Association, and the British Parliament.
DuBose also wrote a petition signed by more than 1,000 missionaries to the Chinese Emperor. Later, the Emperor issued an official document banning the trade and use of opium. The document was based exactly on the petition drafted by DuBose and others.
To this day, the Monument to Mr. DuBose erected by Christians in 1910 is still standing in the Apostle Church (formerly DuBose Memorial Church). Part of the inscriptions on it is a record of his campaign to ban opium, which reads:
"My teacher had the heart of God as his heart so that he could sincerely conduct his ministry to save the world that men found difficult to accomplish. Grieved by the harm that opium brought to the East and its opposition to the holy teachings of the Christian faith, he knew the people could regain life when addiction was dealt with.
The evidence of trade came from India to China... The Governor of the Jin-Yu two rivers was awakened to the harm by a petition signed by more than 1300 Western missionaries in China, which proposed a detailed strategy to ban opium trade. The petition was commissioned and sent to the External Affairs Ministry to deliver to the loyal court. The proposal was granted by the Emperor. Today the gradual elimination of the opium scourge in China would not have been possible had it not been for my teacher’s passion and his hard work to save China."
DuBose died in Suzhou in 1910 at the age of 65, but the mission continued, and Mrs. DuBose took her son, Palmer Clisby DuBose to China to continue the mission. In 1920, they also refurbished a church, which was completed in 1925 and named it the DuBose Memorial Church in honor of the Rev. DuBose.
In 1951, the church’s name was changed to the Apostle Church. It is now located at the junction of Gangjiang Road and Yangyu Lane. The church faces the west and its bell tower can be seen from afar.
- Translated by Charlie Li
传教士杜步西:注释《圣经》书卷 创办中国禁烟会反对鸦片贸易
“先生虽死,如永生也……巍巍先生道参古今……华美交深渺矣先生中外同钦。”这是昆山儒生张祖龄在杜步西去世后为他撰写的铭文里的话,并由匠人刻在碑上。
在苏州38年的时间,他不仅在传福音、建立教堂、办学,还注释《圣经》书卷,创办中国禁烟会,影响大众舆论来反对鸦片贸易。
杜步西(Hampden Coit Dubose)于1845年9月30日出生在美国南卡罗莱纳州,毕业于哥伦比亚神学院。1872年,他受美南长老会派遣,带着新婚妻子来到中国苏州宣教。
他们在苏州巷租房,开始福音工作,长期与人接触后还学会了苏州话,拜访当地名师宿儒,并陆续前往杨家桥、横泾、光福等乡村传道。有资料显示,杜步西等人在苏州城区传道设堂,共在苏州大市设立教堂14处,分布在浒墅关、陆墓等8个镇。
杜步西也热衷于办学,于1972年初在盘门葑门设学,后扩展至盘门、双塔寺前、张家巷。
在《圣经》研究方面,这位传教士亦有贡献。1892年,他被基督教圣经注释委员会任命为圣经注释员,于1909年分别由上海美华书馆出版《旧约箴言注释》,由中国圣教书会出版铅印本《旧约士师记注释》。“杜步西译本”还散见于他用中文撰写的讲道稿中。
此外,他十分关注基督信仰与中国文化的关系,著有《在华传道——传福音给外邦人》、《中国的三教:儒、释、道》、《天道讲台》等书。
最为知名的,是他积极参与禁烟运动。在京杭大运河畔的苏州,本是人间天堂,但他目睹了鸦片造成的灾难。尽管林则徐在此禁烟已过去30多年,鸦片战争已成为过往,不过那里仍鸦片流毒,遗害不浅。
看到鸦片祸害百姓,他决定和柏乐文等知名传教士及基督教医疗工作者成立了中国禁烟会(Anti-Opium League in China),杜步西担任首任会长。这是中国最早的禁烟会。
他们的禁烟运动声势渐起,不少人问讯后纷纷加入。1899年,禁烟会出版了一本由100名专业医生参与的调查报告,阐述了禁烟会的宗旨,陈言鸦片的危害,最终影响了公众舆论反对这项贸易。
期间,杜步西于1895年上书英美政府要求停止向中国销售鸦片,又发动传教士联合签名奏请清政府禁止鸦片。
禁烟会获得了美国时任总统罗斯福、美国国会、万国禁烟会以及英国国会的支持。
杜步西还上书光绪皇帝,征集了一份超过1000名在华传教士签名的请愿书,后来皇帝下诏,逐字模仿杜步西起草的请愿书,禁止鸦片的贸易和吸食。
至今,使徒堂内还有1910年信徒公立的《杜步西先生纪念碑》,以记录他带领的禁烟事迹。其中一段与禁烟有关:
“先生体上帝之心为心,故凡救世之事人所难为無不毅然为之。尝慨东方鸦片害人之物与圣教反对(注:指与教义相左),苟能全除烟害即復活,证据源自印度流入支那…晋谒两江周督,颇垂青眼,联合在华之西教士1300余名亲自填册,并拟具禁烟大略情形,呈恳江督转外部代奏,荷蒙允准。今日中国之烟祸逐渐消除者,非先生昔日救世之苦心,曷能达其目的哉?”
1910年,杜步西在苏州离世,享年65岁。但传道仍旧继续,杜步西太太接来了其子杜翰西继续工作。1920年,他们还翻建了教堂,1925年落成后命名“思杜堂”,意即纪念杜步西牧师。
1951年,教堂改名为使徒堂,现位于苏州市干将路南养育巷东,沿街面西而立,钟楼亭亭玉立。
http://www.gospeltimes.cn/portal/article/index/id/52729
"Although my teacher passed away, I feel he is still alive… My great teacher was so knowledgeable about the ancient and modern times... While the Sino-US relationship was improving and becoming deeper, my teacher acted as a bridge between the two." Those were the words of the inscriptions written by Zhang Zuling, a Confucian scholar of Kunshan Mountain, in memory of DuBose, a missionary to China in the late 19th century. The inscriptions were engraved on a monument by craftsmen.
During his 38 years in Suzhou, China, Hampden Coit Dubose did many great things. He preached the gospel, established churches, ran schools, published Bible commentaries, and founded the Anti-Opium League in China. He tremendously influenced public opinion against the opium trade.
Hampden Coit DuBose was born on 30 September 1845 in South Carolina. Later he graduated from Columbia Theological Seminary. In 1872, he was assigned by the American Presbyterian Church to Suzhou where he took his newly wedded wife with him.
They rented a house in Suzhou Lane and started a gospel ministry. In the region, they built a long-term relationship with the local people and learned the Suzhou dialect. They visited the local Confucian scholars and left their footprints in Yangjiaqiao, Yokota, Guangfu, and other rural areas where they preached. Historical resources suggest that the DuBose team established a total of 14 churches in Suzhou City distributed across eight towns in the Shushuguan and Lumu regions.
DuBose was also keen on education. In early 1872, he set up a school in Fengmen. Later, he built more schools in Panmen, the twin tower temple, and Zhangjia Alley.
He also contributed to resources for the study of the Bible. In 1892, he was appointed by the Christian Bible Commentary Committee as a Bible commentator.
In 1909, his Commentary of Proverbs was published at Shanghai Sino-US Book House and The Commentary of Judges in lead-print at the Chinese Christianity Publisher. DuBose’s translation of the Bible can be found among his sermons he wrote in Chinese.
In addition, he paid attention to the relationship between the Christian faith and Chinese culture. His works in this area included Preaching in Sinim: The Gospel to the Gentiles, with Hints and Helps for Addressing a Heathen Audience, The Image, the Dragon, and the Demon: Or the Three Religions of China Confucianism, Buddhism and Taoism and Preaching in the Pulpit (in Chinese).
Among all his brilliant contributions, he perhaps was best known for his active participation in the anti-opium campaign. The City of Suzhou, located along the Beijing-Hangzhou Canal, was entitled ‘heaven on earth’, a city full of natural and artistic beauty. However, he witnessed the disaster caused by opium. Although it had been more than 30 years since General Lin Zexu campaigned to ban opium and the Opium War had become history by then, opium was still there leaving a very bad aftermath.
Seeing the scourge of opium and the problems it caused for people, he and the prominent missionary William Hector Park along with Christian medical professionals decided to establish the Anti-Opium League in China. DuBose became its first president. This was the first anti-opium society in China.
Their anti-opium campaign gained momentum, and many people joined in after learning about the organization. In 1899, the Anti-Opium League published “Opinions of over 100 Physicians on the Use of Opium in China”, a survey report that involved more than 100 professionals in medicine, explaining the purpose of the organization, and the dangers of opium. Ultimately it gained the advocacy of public opinion on banning the trade.
During the campaign, DuBose wrote in 1895 to the British and American governments pleading for an end to the sale of opium to China, and he organized missionaries to sign a joint petition pleading for the Qin government to ban opium.
The organization was supported by the then U.S. President Theodore Roosevelt, the U.S. Congress, the All-Nations Anti-Opium Association, and the British Parliament.
DuBose also wrote a petition signed by more than 1,000 missionaries to the Chinese Emperor. Later, the Emperor issued an official document banning the trade and use of opium. The document was based exactly on the petition drafted by DuBose and others.
To this day, the Monument to Mr. DuBose erected by Christians in 1910 is still standing in the Apostle Church (formerly DuBose Memorial Church). Part of the inscriptions on it is a record of his campaign to ban opium, which reads:
"My teacher had the heart of God as his heart so that he could sincerely conduct his ministry to save the world that men found difficult to accomplish. Grieved by the harm that opium brought to the East and its opposition to the holy teachings of the Christian faith, he knew the people could regain life when addiction was dealt with.
The evidence of trade came from India to China... The Governor of the Jin-Yu two rivers was awakened to the harm by a petition signed by more than 1300 Western missionaries in China, which proposed a detailed strategy to ban opium trade. The petition was commissioned and sent to the External Affairs Ministry to deliver to the loyal court. The proposal was granted by the Emperor. Today the gradual elimination of the opium scourge in China would not have been possible had it not been for my teacher’s passion and his hard work to save China."
DuBose died in Suzhou in 1910 at the age of 65, but the mission continued, and Mrs. DuBose took her son, Palmer Clisby DuBose to China to continue the mission. In 1920, they also refurbished a church, which was completed in 1925 and named it the DuBose Memorial Church in honor of the Rev. DuBose.
In 1951, the church’s name was changed to the Apostle Church. It is now located at the junction of Gangjiang Road and Yangyu Lane. The church faces the west and its bell tower can be seen from afar.
- Translated by Charlie Li
The Contributions of Missionary Hampden Dubose