As Covid-19 spreads, the Shincheonji Church of Jesus sect from South Korea and its branch churches in China have become known to many.
A Beijing pastor encountered the cult's core members three times and argued strongly against their views.
Although many people are evangelized or seduced by the cult, few debate with its followers. The first time the pastor met key Shincheonji members was when they visited several of his believers. One of them is a man who used to attend a registered church but fell prey to the cult. He has been a Christian for twenty years.
The second time was when his church members were lured into the cult's church. A sister came to know the cult through one-on-one online Bible studies and then was secretly counseled by a male pastor.
Pastor D claimed, "The man was head of a branch in Yanjiao (a town bordering Beijing). Appearing elegant and well-dressed, he was polite and he spoke standard Mandarin Chinese. You could not tell where he came from based on his physical appearance."
A sister in the church, who loved writing, was short of money since her works had not been published, so the man lent 5,000 yuan to her. He told her she could pay the money back later and a church could be set up in her home once she mastered the truth.
Later Pastor D happened to see this individual counseling the sister in her apartment. He found that there were problems with his teachings. The individual later admitted he was of Korean nationality and had pretended to be a Korean Chinese from northeastern China for the sake of the Gospel. He believed in the Holy Spirit as an incarnated being, different from the claims of traditional churches. According to the Shincheonji cult, their founder, Lee Man-Hee, is the Advocate, the Spirit.
Pastor D said, "He used Jesus as an alibi. He knew the name of Jesus but poisoned people with his name rather than save them."
Later Pastor D "visited" a Shincheonji church in Yanjiao with two other believers who had become a part of the cult. The pastor realized some puzzling things after hearing the sermons and talking with the speakers. They avoided answering some questions and kept saying that newcomers would understand after studying elementary, intermediate, and advanced lessons.
After that experience, he suggested that believers should not attend that church as their teachings never addressed the salvation of Jesus. In addition, he gave 5,000 yuan to the sister and told her to pay the money back and repent.
"Afterward, God helped her. Not only did she break away with the cult, but she also created her own company. I saw God's grace. God will help us and also lead us to victory," he added.
His third encounter was when he invited leading followers of Shincheonji, the Unification Church, and another heresy to a debate.
There were more than 20 churches representing followers of Shincheonji , Mentuhui, and the Church of Almighty God or Eastern Lightning, scattered in over 20 villages in Songzhuang County, Pasor D said. He felt very sorry for the people in these cults. One of the victims said to him, "Your preaching is different from ours. You preach the love of Jesus, but we proclaim fear. There are many scary cases."
The debate was on a cloudy and windy day. The Shincheonji cult member appeared to be gentle and polite, someone who had been able to meet the cult founder, Lee Man-Hee; the representative from the Unification Church was a woman of about 50 from northeastern China who had been a Christian for 30 years. She shared what seemed to be "absurd" messages with a kind of girlish passion. The third person was and she spoke "absurd" messages with girlish passion; the third person, who was from Singapore, appeared humble and gracious, but the teachings were quite vague.
The debate took place in a building that was formerly a church. Pastor D shared, "In the beginning we were polite to each other. It was a scene reminiscent of those after World War II, heads of different sects and denominations at each side of a long table. Interestingly, the representative from Shincheonji readily acknowledged his background."
In an argument with the Shincheonji member, Pastor D mentioned Lee Man-Hee, but the man was unhappy, warning that "you should respect our old general chairman out of righteousness and morality." He stressed many times words such as "allow more time for me" or "speak slowly". He showed a strong desire to control the conversation and others' speaking pace and speeches.
Starting with John the Baptist, after whom the founder Lee fashioned himself in his early days when he founded the cult, they spoke about the origin of churches and Lee's faith. The pastor from Shincheonji said their members recognized Lee as the incarnate God, the revealer of the Spirit and the spokesman of God in this era.
Then the discussion covered the issue of the 144,000 people in the Book of Revelation. The sides debated the identity of the 144,000. The Shincheonji pastor claimed they were the cult's members and Lee was in charge of the Book of Life. But Pastor D argued that the 144,000 people had nothing to do with Gentile believers. According to Revelation 7:4-8, 14:1, and 14:3, the first group of 144,000 people referred to the twelve tribes of Israel, the second group were those who were standing on Mount Zion, and the third group was the singing, virgin people.
Pastor D said, "The cult members all believed that they were saved, but the fact is that we are saved through faith in Jesus, not faith in someone else." None of the participants was convinced by the arguments of others, and they separated even before eating together.
After that meeting, Pastor D never saw anyone from Shincheonji, but he discovered that they had grown even stronger. "I intended to save them through the debate, but I did not act very well. Shincheonji knows its own flaws and they have been able to address some of those. They are becoming more and more advanced."
The last time that he heard about the cult was related to a young sister who had an issue with them. The sister no longer attended church after having been baptized for half-a-year, saying she had returned to her hometown in Qinghai.
A friend invited her to an online meeting. But she realized something was wrong and informed Pastor D. He told her it was the teaching of Shincheonji. Her friend finally admitted that this was the case. The sister revealed, "She sent me a screenshot of the basic version of their textbook. They have mutiplied and become even more powerful."
"You need to be vigilant when attending online meetings," were Pastor D's last words to her.
- Translated by Karen Luo
新冠肺炎疫情的蔓延，让不少人了解了新天地在韩国的势力和在中国的发展。近日，笔者跟一位北京的牧师D交流了很久，他曾三次碰到新天地的骨干，第三次与之“大战”。出于爱真理和灵魂，他为真道竭力争辩，并提出了几个方面的问题，为教会敲响警钟。
对于异端邪教，其信奉者我们要怜悯，他们是在错谬教导中失落的灵魂，或许他们也如此看我们；但对于其思想，无论是传道人还是平信徒，我们都要像护教士一样竭力争辩，因为偏离了真理就是偏离了救恩。
不少人碰到过新天地成员，被其传道，或者被拉入教，而与之辩论者不多。新天地的错谬教义已经有不少人指出，D牧师尤其提到了李万熙冒用“保惠师”之名的行为，“圣灵保惠师是灵是神，人若称自己是圣灵保惠师、圣灵教诲师，是新天地的主或耶稣以外道成肉身的神，那一定是异端邪教。”
他介绍，新天地在中国发展很快，自从在韩国被定为异端之后，其总部主要的力量逐渐挪移到了中国的北京燕郊附近，在那里建立了不少大大小小的异端教会，并以此为据点扩展到北京其他区。就他所知，新天地掳掠的基督徒对象一般有以下几种：初信对真理不清楚的、遇到困难需要帮助的、信仰根基不牢的，以及生命幼小的信徒。这类信徒被邀请到新天地后，他们不知道自己已被蒙蔽，会接受对方的“洗脑”，最后接受总会长李万熙就是圣灵保惠师这一谎言。
此外，对于那些信主多年又热心服侍，并有一定建造推广能力的“老信徒”，新天地则是采取“一对一”的辅导模式，以收为己用。这些老信徒可能在真理方面有疑惑但又不敢说，不知道属灵的奥秘，喜欢新奇的道理。“他们有一些固定的教材和从圣经挑选出来的内容，然后加以曲解以达到自己欺骗诱惑的目的，还认为只有自己的教会才有救恩，他们所信的神更高明。”
在讲经历之前，D牧师希望信徒们能认识何为正统、异端、极端和邪教。他说，正统的信仰是建立在《圣经》的根基上，信奉圣父、圣子和圣灵三位一体的独一真神，圣子耶稣基督是完全的神也是完全的人，并且我们是靠着耶稣基督得到救赎，此外别无他名。
异端是假道真理上的错谬，是背道的；极端是断章取义满足私欲，是偏道的；邪教是假道伦理上的犯罪，是不法的。
“极端是开头，异端是迷惑人，邪教是真正不择手段地伤害人。”圣经上也说，将来会有人冒充主名而来，也有背道者，我们当警醒分辨，纯正的信仰是一条窄路，偏离左右的时候只能远离神、走向灭亡。
“新天地的成员认为自己属于启示录中的14万4000人，还把李万熙等同于神来膜拜，认为他是时代的大牧者，是神在末世的代言人，有拣选的权力，对人实施集体控制并不断向全球扩张，犯有淫乱、经济诈骗等罪，这已经是邪教了。”
碰面新天地骨干的经历
D牧师曾三次碰到新天地骨干，一次是探访信徒时遇到，一次是教会信徒被诱惑后他跟随他们去新天地的教会，还有一次则是他主动邀约新天地、统一教和另一个异端的骨干见面，大家彼此辩论，让异端邪教组织有所收敛。
三四年前，他第一次到一个慕道友家里传福音，对方是一对带着两个孩子的夫妇，搞艺术的画家。他们正聊着，突然去了两个人，热情而友好，表现得很爱主和属灵。“我当时没太在意”，可讨论着讨论着，D牧师就发现他们的信仰跟教会不同，而且讲的很有逻辑和方法，步步引导。自那次碰面后，那两人再也没出现过，几年后又去了当地的教会，幸好那对夫妇当时被提醒了。
新天地的人多从东北而来，多分支地在传教，建立落脚点，呈放射状，不像正常的教会。后来得知，他第一次碰到的其中一人已经信主20年，以前在三自体制内教会聚会，不想也陷入新天地。
之后，D牧师所带领的教会的一位姊妹通过网络学习认识了新天地成员，被“一对一”地辅导，十分隐秘，不让教会牧者和其他信徒知道。“那是一个燕郊的头目，是开车过去的，斯文、精神、西装革履，说话礼貌，普通话标准，从外表上根本无法分辨对方的来路。”她是一位很文艺的姐妹，喜欢写作，当时有作品却未能出版，手头拮据。新天地的成员不但给她许诺了一些好处，还借给她5000元钱，并告诉姐妹不用着急还，等学好了真理，可以在她家建立一个教会。
一次，D牧师在意外的探访中看到了有人在辅导那位姐妹，经过交谈，发现对方的教导有问题。“我正好去她家探访，碰到他们在上小课，那位男牧师拿着教材，给她一个人上课。”他们聊了聊，D牧师就发现不对劲儿，怀疑对方不是中国人，刚开始他否认，说了几句终于承认是韩国人，为了传福音方便才说自己是东北朝鲜族的。
在交谈中，那人说他们所信的圣灵是道成肉身的，跟其他教会信的不是同一位，意指李万熙就是已经到来的圣灵保惠师。“他一直拿耶稣做挡箭牌，知道耶稣的名，却拿着耶稣的名来毒害人而非救人。”
随后，陆续有信徒在搬到燕郊后跟D牧师说现在的教会情况，“我也想去看看。”他并没有事先带着对方是异端教会的心理去的，而是想看看信徒们聚会的地方是怎样的情况。一进门看到，他们按照韩国人的方式，脱掉鞋子跪在垫子上，并正对着教会的牧师。“我进去后，对着墙跪下祷告，祈求神的帮助。”从听道到之后的交谈，他都觉得那里隐含着不同的东西，有的信息他们避而不答，不像正统教会一样帮人解惑，只是说，你学习一段时间，从初级、中级再到高级就懂了，“我就纳闷了，难道我们跟圣灵建立的关系不是最高级的吗？”
那次经历后，D牧师就劝那两个信徒不要再去他们认为很好的那个教会了，明显是异端教导，他们根本不谈耶稣的救赎。此外，他和师母还给了那个姊妹5000元钱，让她有借有还，付出代价，并要悔改和归正。“后来神也帮助她，不仅脱离了异端，还建立了文化公司，看到了神的恩典。神会帮助我们，也试验我们，要我们得胜。”
第三次交手，则是由于新天地比较频繁地在通州和宋庄活动。
宋庄镇有20多个村庄、20多间教会，异端邪教有新天地、三赎基督、全能神等，D牧师说他都接触过，受害者非常可怜。
一次，D牧师教会开展查经活动，去了一个怀抱几个月大孩子的姐妹，说教会用的圣经与她们的不同，“我们当时都震惊了，她用的是手写版圣经，字体歪歪扭扭，内容还不同。”那个姐妹一听教会的讲道，就跟牧师说：“你们跟我们讲的不同，你们讲的是耶稣的爱，我们讲的是惧怕，吓唬人的情况非常多。”
比较令人感到遗憾和难受的是，那位姐妹去了教会几次后就消失了，D牧师很后悔他们没有想过要一直跟进和帮助她，觉得爱心太小，实际的行动太少。
后来，他把在宋庄建立据点的几个异端邪教的骨干找到了一起，并叫上北京不同教会的几位牧者，跟对方进行了一次白刃战，看看邪恶的东西在纯正面前能否站立，尽管最后无果而终，他想挽救那些人的心愿也未达成，但多少也震慑了异端的力量，让他们不敢那么猖獗。他意识到，“出于人意不能拯救人，必须是神做工。”
新天地、统一教和另一个类似恩典福音的异端，三个组织的骨干都如约而至，D牧师还记得，那天天气不好，阴沉沉的、刮着风，本来他还想那些人会不会打退堂鼓，没想到他们非常火热，兴冲冲地就赴约了。而且，本来他们互相不认识，最后却互相吸引，建立了一家亲的感觉。
D牧师曾跟新天地的骨干多次接触过，发现对方有权力见到李万熙，外表看上去斯文而有礼貌；统一教的代表是一位50岁左右的女性，来自东北，信主30年，按照D牧师的描述，她充满了少女的激情，讲的“真理”非常荒谬。第三个宣讲类似恩典福音信息的人来自新加坡，讲的信息相对模糊，谦卑而又感恩。
他们约在宋庄见面，那是当地的第一间教会，后来变成了一个银器铺子，做十字架项链等，客厅舒适，有咖啡、钢琴。“刚开始，我们彼此之间比较客气，那场景，就像二战结束之后，各派大佬围着大长桌子各坐一边。我们这边的人稍多，有两位老基督徒。而且，新天地的人也很爽快地承认了自己的背景。”
比较滑稽的是，D牧师教会内部的人竟然出了问题，在讨论中偏离了方向，有人后来竟去了安息日背景的教会。
在跟新天地的骨干叫阵时，D牧师提到了李万熙，对方非常不爽，觉得没有得到充分尊重，他们会提醒说“我们的总会长年纪大了，出于仁义道德，你们要尊重。”，还多次说“把时间留给我”“说慢点”。在整个过程中，对方表现出了极强的控制欲，想控制别人的节奏和说话的方式，
李万熙在早期发展教会的时候，自称为时代的约翰，说自己是时代的大先知，是真正的施洗的约翰，他来了基督才会来。可根据圣经记载，施洗约翰已经到过世上，耶稣基督也是。他们就从施洗约翰开始讲起，说新天地的欺骗性，不用陷入到宗教模式里，看教会的起源和领袖李万熙就可以知道他们的信仰。但谈着谈着，却被D牧师教会的人搅乱，说到启示录的异象和使徒约翰。
被拉回来之后，他们说了道成肉身，新天地的人认为，李万熙是道成肉身的神，是这个时代圣灵的启示者和神的代言人。可圣经说，圣灵是真信主的人都会有的真理之灵，约翰福音16章13节说：“只等真理的圣灵来了，他要引导你们明白（原文是进入）一切的真理；因为他不是凭自己说的，乃是把他所听见的都说出来，并要把将来的事告诉你们。”使徒行转1章8节说：“但圣灵降临在你们身上，你们就必得着能力，并要在耶路撒冷、犹太全地，和撒玛利亚，直到地极，作我的见证。” 使徒行转2章4节说：“他们就都被圣灵充满，按着圣灵所赐的口才说起别国的话来。”哥林多前书6章19节说：“岂不知你们的身子就是圣灵的殿吗？这圣灵是从 神而来，住在你们里头的；并且你们不是自己的人。”
之后，他们讨论了启示录中14万4000人的话题，双方打开圣经，辩论144000人说的是哪一类人。“这几个异端的人都认为他们才是得救的人群，但事实上，我们不是信某人得救，也不是信恩典得救，而是信耶稣才能得救。”新天地的人认为，144000人说的就是他们，而且李万熙掌管着生命册。但D牧师辩论道，圣经上说的那群人与我们这些外邦的信徒无关。
第一个144000人是指犹太各支派，是神对以色列民12个支派里边有名写在额上的人所做的应许，“我听见以色列人各支派中受印的数目有十四万四千。 犹大支派中受印的有一万二千；流便支派中有一万二千；迦得支派中有一万二千； 亚设支派中有一万二千；拿弗他利支派中有一万二千；玛拿西支派中有一万二千； 西缅支派中有一万二千；利未支派中有一万二千；以萨迦支派中有一万二千； 西布伦支派中有一万二千；约瑟支派中有一万二千；便雅悯支派中受印的有一万二千。”(启示录 7:4-8 )
第二个144000指的是在锡安山上，“我又观看，见羔羊站在锡安山，同他又有十四万四千人，都有他的名和他父的名写在额上。 ”(启示录 14:1 )“这些人是站在锡安山，有耶稣的名和父的名在额头上。使人联想到撒玛利亚人。他们懂得锡安山的事情，也经历了耶稣的福音的救赎。他们过着极其敬虔的生活，也并不是所有人都能读懂他们。”
第三个144000人是指唱新歌的童子，“他们在宝座前，并在四活物和众长老前唱歌，仿佛是新歌；除了从地上买来的那十四万四千人以外，没有人能学这歌。” (启示录 14:3 )
因此，D牧师认为，“这144000人是非常特殊的人，唱新歌，童身、未曾沾染妇女，羔羊之血，无谎言无瑕疵——只有耶稣出生的时候，那些受难的男童符合这些条件，以及后来为耶稣的名的缘故被敌基督所屠杀的男童们。”启示录14章3-5节写到：“他们在宝座前，并在四活物和众长老前唱歌，仿佛是新歌；除了从地上买来的那十四万四千人以外，没有人能学这歌。 这些人未曾沾染妇女，他们原是童身。羔羊无论往哪里去，他们都跟随他。他们是从人间买来的，作初熟的果子归与 神和羔羊。 在他们口中察不出谎言来；他们是没有瑕疵的。”
神对我们外邦人有他的救赎计划，许多人是从各国、各族、各民被召聚的，“此后，我观看，见有许多的人，没有人能数过来，是从各国、各族、各民、各方来的，站在宝座和羔羊面前，身穿白衣，手拿棕树枝， 大声喊着说：“愿救恩归与坐在宝座上我们的 神，也归与羔羊！” (启示录 7:9-10 )我对他说：“我主，你知道。”他向我说：“这些人是从大患难中出来的，曾用羔羊的血把衣裳洗白净了。 所以，他们在 神宝座前，昼夜在他殿中侍奉他。坐宝座的要用帐幕覆庇他们。 他们不再饥，不再渴；日头和炎热也必不伤害他们。 因为宝座中的羔羊必牧养他们，领他们到生命水的泉源； 神也必擦去他们一切的眼泪。”(启示录 7:14-17 )
李万熙自称为末世的使者和道成肉身的圣灵，掌管着生命册，这都是自我神化。
最后，论战的双方谁也无法说服谁，也没能坐在一起吃饭，就此散开了。自从这次当面论战后，D牧师再也没见过新天地的头目，却发现自己他们已开始强化自己。“我本着挽救他们的心去辩论，本是好的，但行为不一定好，因为新天地知道了自身的漏洞，及时弥补，变得越来越高级了。”
最近一次听说新天地的事，是教会一个小姐妹，在受洗半年后没再参加聚会，说是回青海老家了。她经朋友介绍，开始了网络聚会。听着听着，感觉不对劲儿，她就跟牧师交流，了解过后，D牧师告诉她那是异端，是李万熙的新天地，要小心。小姐妹就去问朋友，对方承认了。“她给我发了教材截图，是初级版，他们已经变异，更厉害了。”
“参加网络聚会，也要警醒”，D牧师最后说了一句。
【专访】北京一牧师三次碰面新天地骨干 为真道竭力争辩
As Covid-19 spreads, the Shincheonji Church of Jesus sect from South Korea and its branch churches in China have become known to many.
A Beijing pastor encountered the cult's core members three times and argued strongly against their views.
Although many people are evangelized or seduced by the cult, few debate with its followers. The first time the pastor met key Shincheonji members was when they visited several of his believers. One of them is a man who used to attend a registered church but fell prey to the cult. He has been a Christian for twenty years.
The second time was when his church members were lured into the cult's church. A sister came to know the cult through one-on-one online Bible studies and then was secretly counseled by a male pastor.
Pastor D claimed, "The man was head of a branch in Yanjiao (a town bordering Beijing). Appearing elegant and well-dressed, he was polite and he spoke standard Mandarin Chinese. You could not tell where he came from based on his physical appearance."
A sister in the church, who loved writing, was short of money since her works had not been published, so the man lent 5,000 yuan to her. He told her she could pay the money back later and a church could be set up in her home once she mastered the truth.
Later Pastor D happened to see this individual counseling the sister in her apartment. He found that there were problems with his teachings. The individual later admitted he was of Korean nationality and had pretended to be a Korean Chinese from northeastern China for the sake of the Gospel. He believed in the Holy Spirit as an incarnated being, different from the claims of traditional churches. According to the Shincheonji cult, their founder, Lee Man-Hee, is the Advocate, the Spirit.
Pastor D said, "He used Jesus as an alibi. He knew the name of Jesus but poisoned people with his name rather than save them."
Later Pastor D "visited" a Shincheonji church in Yanjiao with two other believers who had become a part of the cult. The pastor realized some puzzling things after hearing the sermons and talking with the speakers. They avoided answering some questions and kept saying that newcomers would understand after studying elementary, intermediate, and advanced lessons.
After that experience, he suggested that believers should not attend that church as their teachings never addressed the salvation of Jesus. In addition, he gave 5,000 yuan to the sister and told her to pay the money back and repent.
"Afterward, God helped her. Not only did she break away with the cult, but she also created her own company. I saw God's grace. God will help us and also lead us to victory," he added.
His third encounter was when he invited leading followers of Shincheonji, the Unification Church, and another heresy to a debate.
There were more than 20 churches representing followers of Shincheonji , Mentuhui, and the Church of Almighty God or Eastern Lightning, scattered in over 20 villages in Songzhuang County, Pasor D said. He felt very sorry for the people in these cults. One of the victims said to him, "Your preaching is different from ours. You preach the love of Jesus, but we proclaim fear. There are many scary cases."
The debate was on a cloudy and windy day. The Shincheonji cult member appeared to be gentle and polite, someone who had been able to meet the cult founder, Lee Man-Hee; the representative from the Unification Church was a woman of about 50 from northeastern China who had been a Christian for 30 years. She shared what seemed to be "absurd" messages with a kind of girlish passion. The third person was and she spoke "absurd" messages with girlish passion; the third person, who was from Singapore, appeared humble and gracious, but the teachings were quite vague.
The debate took place in a building that was formerly a church. Pastor D shared, "In the beginning we were polite to each other. It was a scene reminiscent of those after World War II, heads of different sects and denominations at each side of a long table. Interestingly, the representative from Shincheonji readily acknowledged his background."
In an argument with the Shincheonji member, Pastor D mentioned Lee Man-Hee, but the man was unhappy, warning that "you should respect our old general chairman out of righteousness and morality." He stressed many times words such as "allow more time for me" or "speak slowly". He showed a strong desire to control the conversation and others' speaking pace and speeches.
Starting with John the Baptist, after whom the founder Lee fashioned himself in his early days when he founded the cult, they spoke about the origin of churches and Lee's faith. The pastor from Shincheonji said their members recognized Lee as the incarnate God, the revealer of the Spirit and the spokesman of God in this era.
Then the discussion covered the issue of the 144,000 people in the Book of Revelation. The sides debated the identity of the 144,000. The Shincheonji pastor claimed they were the cult's members and Lee was in charge of the Book of Life. But Pastor D argued that the 144,000 people had nothing to do with Gentile believers. According to Revelation 7:4-8, 14:1, and 14:3, the first group of 144,000 people referred to the twelve tribes of Israel, the second group were those who were standing on Mount Zion, and the third group was the singing, virgin people.
Pastor D said, "The cult members all believed that they were saved, but the fact is that we are saved through faith in Jesus, not faith in someone else." None of the participants was convinced by the arguments of others, and they separated even before eating together.
After that meeting, Pastor D never saw anyone from Shincheonji, but he discovered that they had grown even stronger. "I intended to save them through the debate, but I did not act very well. Shincheonji knows its own flaws and they have been able to address some of those. They are becoming more and more advanced."
The last time that he heard about the cult was related to a young sister who had an issue with them. The sister no longer attended church after having been baptized for half-a-year, saying she had returned to her hometown in Qinghai.
A friend invited her to an online meeting. But she realized something was wrong and informed Pastor D. He told her it was the teaching of Shincheonji. Her friend finally admitted that this was the case. The sister revealed, "She sent me a screenshot of the basic version of their textbook. They have mutiplied and become even more powerful."
"You need to be vigilant when attending online meetings," were Pastor D's last words to her.
- Translated by Karen Luo
Beijing Pastor's Fight for Truth with Sect Shincheonji
